97. Resonance at the same frequency
Why do some Dharma forms merge with us? Why do some Vajrapani merge with us? If the path you cultivate is the same as the path he cultivates, then at this time you can resonate with him. You can use his power or sense his power, and he will also pay attention to you—because you are on the same frequency. Many gods, such as fire-type gods like the True Lord of Fire Virtue, if you cultivate fire-type magic, you need to resonate with the True Lord of Fire Virtue. The more you resonate, the more you can apply fire-type laws. Nuwa's Compassionate Mother Law—the more you resonate with Nuwa, the stronger your compassionate heart for all beings will be, and the better Nuwa's response to you will be. When you start telling stories and expounding the Dharma, you need to resonate with the Jade Buddha. Because you are transmitting his Dharma, resonating with him allows you to apply it to his Dharma realm. When people read scriptures or meditate, they will suddenly connect with a god, Buddha, or Bodhisattva—resonating with them. The more you connect with him, the more your frequency matches his, and the more you can receive his power and the rules of heaven and earth that he represents.
98. Infinite Doppelgangers
The more clones one has, the greater one's power. Like the Buddha, who has an infinite number of clones. Guanyin Bodhisattva has 32 clones, plus one main body, making 33 Guanyin. But each clone possesses independent consciousness, personality, mindset, and karmic consequences, and undertakes the task of salvation and education in its respective plane. The more clones, the better, of course, they must be good clones. I am also a clone of my main body, belonging to the "dirty" category, so I have to bear the karmic consequences brought by the clones. I have at least dozens of clones, large and small. Why slightly more than Guanyin? Because my level is lower—every one of her clones is at the level of a great Bodhisattva, while I am still a small mortal body, my level is far inferior. Having many clones, but if the quality of the clones is too poor, it's not good either. Do the clones know each other? Some know. The main body definitely knows all the clones. But some clones know each other, and some don't. For example, I have five or six clones in the Heavenly Realm; I am the weakest of the small ones, one is at the True Lord level, and one is at the Emperor level. Some of my clones know me, while others are completely unaware of my existence. The clones' levels differ, and so do their situations. Our family's deities say: since you've separated, you're all different; just treat each one as a separate person. Although your origins are the same, to utilize their power, you should worship their statues when you encounter them. Some might think they have powerful backgrounds, but regardless of your past status, you're in their territory, so you should worship them. The level of a realm's ruler in the Dharma Realm is extremely high; they can control the vast majority of the world's energy, making it very difficult for an inferior to commit adultery. Do all clones share knowledge? Not necessarily. Not every incarnation of my clones shares knowledge with me. Skills are unlikely to be shared—I'm a physical body and can't inherit the skills of a higher-level clone. Connections are almost entirely shared.
99. What Does One Hundred Thousand Buddha Seeds Mean?
The 100,000 Buddha-seeds belong to the third stage of liberating sentient beings. The Heavenly Dao begins to extensively unite with sentient beings with karmic connections, cultivating more outstanding beings capable of liberating sentient beings in independent planes. While sharing experiences privately when liberating sentient beings is fine, each person must bear their own karma and their own network of connections. Liberation should be conducted independently, as the goal is to cultivate beings capable of independently benefiting sentient beings in other planes. The better you learn and the better you liberate sentient beings, the more likely you are to be chosen by powerful beings in future reincarnations (remember, reincarnation, not this one) to undertake the work of liberating sentient beings in certain planes. Don't think about it in this life; you need to study diligently, perhaps for several lifetimes, until you can independently liberate many sentient beings, understand the Great Dao of Heaven and Earth, and truly and genuinely help many people. Let's assume that through tremendous effort, we can cultivate 100,000 outstanding sentient beings for the Heavenly Dao. These 100,000 people will each be chosen by the Heavenly Dao to simultaneously liberate sentient beings in 100,000 different human planes. Each plane then liberates 100,000 beings—100,000 multiplied by 100,000. It's estimated that before long, beings in many planes will be liberated. This is a completely new method; its feasibility is unknown, but it's very good for everyone to take this opportunity to cultivate diligently in the third stage. These are the 100,000 Buddha seeds.
100. causal collision
Every time I read your emails, notes, feedback, insights, and questions, I get a lot of new inspiration and understanding. Everything in this story is something I came up with on the spot; I hadn't even thought about it before. Why am I suddenly saying it out loud? Maybe my main account has already transmitted the relevant knowledge to my mind. But all things, whether conceived or realized, must go through a process of cause and effect. Newton might have had the concept of universal gravitation transmitted to him by his main account before he returned to the countryside. But an apple had to fall on his head for him to understand it—that's the most important point about cause and effect. This is almost the only way for all sentient beings to understand, realize, and attain enlightenment. When you watch TV dramas or read books about martial arts, after you've learned enough, you must eventually go down the mountain for practical experience—because you need cause and effect; without it, you won't understand some things. After learning, you might not necessarily understand; you must engage in cause and effect; you need that apple to solve the problem. First, you need an apple. After learning a lot of knowledge, you need to do homework and practice, drawing from life. Because you are solving the problems of all sentient beings in the human realm. Those without difficulties or problems won't come to you. Second, the collision of cause and effect is the elimination of karma. The elimination of karma is divided into three parts: Heavenly punishment (the nature of your actions is reversed and applied back to you. If you do good deeds, Heaven will also help you. In reincarnation, you will definitely have harmed others without cause, 100%. This will happen again, back to you. If you have good fortune, you can withstand it; if not, you'll accept your bad luck), punishment from sentient beings (because what you harmed wasn't necessarily human, but animals and ghosts. Like in stories of cause and effect, those who harm animals often have those animals reincarnated as your children to harm you. This is normal debt collection; gods and Buddhas cannot intervene), and punishment from resentment (when you kill someone, they will generate a kind of resentment that clings to you. It is a kind of...). Dark energy, when excessive, can affect your thinking, temper, character, and judgment. When the energy in the Dharma realm reaches a certain level, it condenses into mist, then materializes, like ice changing from vapor to water, from water to ice, from liquid to solid. At this point, it's easy for spirits—tangible spirits—to reappear. Further development leads to living spirits, which are very powerful. The attacks of self-aware resentment are extremely severe. Resentment can also prevent you from accepting the true Dharma, making it difficult to calm your mind and causing you to do extremely extreme things. People with bad tempers are very likely to have lingering resentment from countless lifetimes of reincarnation arising from their very core (unrelated to your family background or education). Through the process of accumulating merit through karmic interaction, this will gradually diminish the punishment from the heavens, or karmic retribution. Doing a good deed is the same—heaven rewards you, sentient beings are grateful, and sentient beings experience Dharma joy upon you. Thirdly, the most important aspect of karmic interaction is practicing and expanding your understanding—the dentist's theory. All sentient beings' problems stem from their fundamental ignorance of what the future holds. Surprises and delights make up less than one percent of life's experiences; shock and panic account for ninety-nine percent—life is rarely perfect, and eight or nine out of ten things are unsatisfactory. The unknown is almost always worse. You must have a sufficient understanding of life; this is called broadening your knowledge. Afterward, you need to know how to solve problems. Once you do that, the clash of cause and effect will be manageable.